Politics in Command

In war, true victory means the achievement of an express political aim. Although Saddam Hussein has been toppled, the political objective of the American war in Iraq appears far from fulfilled. An author and journalist who has written extensively about war and peace, Jonathan Schell, says what should worry Washington more than the daily attacks on US troops is its failure to win the hearts and minds of the Iraqi people. Training military officers who actually support the attackers of US troops, appointing governing council members who blame the US for the destruction of mosques and the loss of Muslim lives, and failing to recognize Iraqis' deep desire for self-governance are all indications of the political failure. Schell says, "the longer the occupation lasts, the less influence the US will have and one way or another, the Iraqi people really will decide their own future." - YaleGlobal

Politics in Command

Without active political support for the US occupation of Iraq, mere military success won't avoid defeat
Jonathan Schell
Monday, September 29, 2003
Removing Saddam was easy. Winning Iraqi political support is another matter. (Photo: Al-Ahram Weekly)

NEW HAVEN: American policy in Iraq is reaching a moment of crisis. American troops are stretched thin, and the US is considering calling up more reserves. The American team sent to find weapons of mass destruction in Iraq reportedly have found none. The Bush administration's request for $87 billion for the war has, according to polls, met with public rejection. Bush's approval ratings have declined. But most important are events in Iraq itself. It's commonplace to say that the United States, having won the war in Iraq, is now in danger of losing the peace. This view, however, is forgetful of the most famous saying of the theorist of war Carl von Clausewitz - that war is the continuation of politics by other means. Military victory, he is saying, is not sought for its own sake, but to achieve a political goal. If that goal is lost, the war is lost. In other words, to lose the peace is to lose the war.

The Vietnam War, which I observed as a reporter, offers an illustration. The United States defeated the enemy in almost every battle in Vietnam. For more than a decade, the United States won and won and won, monotonously - until it lost. The reason was that its military victories were untranslatable into political victories. And without political victory - without the creation of a regime in South Vietnam that was satisfactory both to its own people and to the United States - the moment of withdrawal had to be the moment of defeat. Since the American public was not prepared to let its government fight in Vietnam forever, the defeat was foreordained, and protraction of the conflict brought only unnecessary bloodshed.

True, Iraq is not Vietnam. In Vietnam, the communist opposition had been resisting foreign occupation for the better part of a century, was in charge of half the country, and enjoyed the backing of two major powers, China and the Soviet Union. The Iraqi resistance enjoys no such advantages. (However, it does enjoy support from the global extremist Islamic movement.) But a fundamental similarity is still present: in order to be able to withdraw from Iraq without defeat, the United States must somehow oversee the creation of a government in Iraq that satisfies both the Iraqi people and itself. Regime change (a revolutionary policy) requires regime-creation - a requirement that our offshore Robespierres in Washington seemed until recently to have overlooked. Absent this, the choice will be the same as the one in Vietnam: indefinite occupation or withdrawal and defeat.

That is why one needs to pay closer attention to political developments than to the latest rocket attacks on American forces or car-bombings. Guerrilla war is not always successful. Only if the guerrillas enjoy the political support of the population can they become a decisive force. Otherwise, their own society rallies against them, and they are defeated or reduced to a chronic nuisance. On the other hand, an aroused popular will can be hugely effective without any guerrilla arm at all, as the Solidarity movement in Poland - to give just one example - demonstrated.

So far, almost no spontaneous, active political support for the American occupation of Iraq appears to have developed. A story by Anthony Shadid in the Washington Post illustrates the apparent trend of events. In the town of Khaldiya, an officer who was part of a force just trained, equipped and financed by the US told Shadid, "In my heart, deep inside, we are with them against the occupation. This is my country, and I encourage them." When the people you recruit support your enemies, you are in deep political trouble. You may in fact be training the force that is attacking you. The political development of the US-appointed governing council tells the same story. Its most prominent members, including the Pentagon's favorite, Achmed Chelabi, are demanding that the occupation authorities quickly hand over sovereignty to the council. The council seems to appreciate that its future in Iraq will be dim if it doesn't align itself with the public's dislike of the continued occupation.

The sentiment of the officer in Khaldiya is of a kind that proved almost universal in the twentieth century - the longing of peoples to expel foreign invaders and run their own countries. In Iraq, it contends in many Iraqi hearts and minds with gratitude to the United States for destroying the brutal regime of Saddam Hussein, but if other news reports are correct, the resentment is swiftly gaining the upper hand. In politics, gratitude is generally a short-lived phenomenon. For example, when the Ayatollah Mohammad Bakr al-Hakim, a leader of Iraq's Shiite majority, which was savagely suppressed by the Hussein regime, was murdered along with more than a hundred others in a bombing in Najaf, his brother, Abdel-Aziz Hakim, a member of the governing council, declared, "The occupation force is primarily responsible for the pure blood that was spilled."

In sharp contrast, a recent Gallup poll taken in Baghdad showed that 67 percent of the people thought their lives would be better five years hence than they were under Hussein. Curiously, the same poll found that President Jacques Chirac of France enjoyed a 42 percent favorable rating, while President Bush stood only at 29 percent . Whatever the validity of these confusing findings, which run contrary to most other firsthand accounts by reporters, they serve as a reminder to pundits or others that the will of a people that has lived under dictatorship for decades is not a simple thing to read.

But doesn't the US, in any case, want exactly what the Iraqi people want - independence and freedom for Iraq? And hasn't the United States already embarked on a program of Iraqization? The word, of course, recalls Nixon's policy of Vietnamization, and, like that policy, conceals a difficulty. The United States doesn't want just any Iraqization; it wants Iraqization that suits American interests. Would the United States, for example, accept an Iran-style Shiite-dominated Islamic republic in Iraq? "That's not going to happen," Secretary of Defense Rumsfeld has already said. What about partition of the country - as happened peacefully in Czechoslovakia and bloodily in Yugoslavia? What if the Iraqi people, eyeing Iran's nuclear program and Israel's nuclear arsenal, democratically decide to build nuclear weapons or other weapons of mass destruction? It's one thing to want Iraqis to take control of their own country, but quite another to accept the Iraq that they create for themselves. Even if democratic procedures are successfully implanted in Iraq, the choices that the Iraqi people make may be dramatically at odds with any or all of the purposes that sent the US into Iraq in the first place.

Already, the signs of growing political divergence from American wishes are clear. In these circumstances, it may be that the longer the occupation lasts, the less influence the US will have. In one respect, however, the administration seems to be correct. One way or another, the Iraqi people really will decide their own future. Whether the result is one the administration cares for is another question altogether.

Jonathan Schell is a visiting fellow at the Yale Center for the Study of Globalization and a visiting lecturer at the Yale Law School. He is the author of “The Real War, and The Unconquerable World: Power, Nonviolence, and the Will of the People”.

© 2003 Yale Center for the Study of Globalization